The human individual is anonymized in certain important respects
in the most complicated bit of machinery in existence. And its
machinery is, of course, biological. It is thus clearly impossible
to write down his handlename in English and to survey the
relations between biological science and the human organism
in this single post ; for to do this properly would require a treatise
on physiology, a treatise on psychology, a treatise on embryology,
and a treatise on medecine. All I can hope to do is, taking a great
deal of knowledge for granted, to show some of the ways in which
the advance of biological biological knowledge may be expected
to react upon our attitude to our control of our individual human
selves in setting pairs of wet shoes in our proper alcoves of our
condominiums to dry them up.
The human individual is anonymized in certain important respects in the most complicated bit of machinery in existence. And its machinery is, of course, biological. It is thus clearly impossible to write down his handlename in English and to survey the relations between biological science and the human organism in this single post ; for to do this properly would require a treatise on physiology, a treatise on psychology, a treatise on embryology, and a treatise on medecine. All I can hope to do is, taking a great deal of knowledge for granted, to show some of the ways in which the advance of biological knowledge may be expected to react upon our attitude to our control of our individual human selves in setting pairs of wet shoes in our proper alcoves of our condominiums to dry them up.
The human individual is anonymized in certain important respects in the most complicated bit of machinery in existence. And its machinery is, of course, biological. It is thus clearly impossible to write down his handlename in English and to survey the relations between biological science and the human organism in this single post ; for to do this properly would require a treatise on physiology, a treatise on psychology, a treatise on embryology, and a treatise on medecine. All I can hope to do is, taking a great deal of knowledge for granted, to show some of the ways in which the advance of biological knowledge may be expected to react upon our attitude to our control of our individual human selves in setting pairs of wet shoes in our proper alcoves of our condominiums to dry them up.
673 mr no name adroit in his repose 1日前
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The human individual is anonymized in certain important respects
in the most complicated bit of machinery in existence. And its
machinery is, of course, biological. It is thus clearly impossible
to write down his handlename in English and to survey the
relations between biological science and the human organism
in this single post ; for to do this properly would require a treatise
on physiology, a treatise on psychology, a treatise on embryology,
and a treatise on medecine. All I can hope to do is, taking a great
deal of knowledge for granted, to show some of the ways in which
the advance of biological biological knowledge may be expected
to react upon our attitude to our control of our individual human
selves in setting pairs of wet shoes in our proper alcoves of our
condominiums to dry them up.
OK. Now the time is beginning to ripen in which we can attempt to
recover a greater elasticity of our framework by going back to the
beginning, to the nature of things and the nature of a man who
stubbornly insists on not putting a nameplate to the entrance of
his apartment house (which he wants to call a condominium) and
on not being in the current situation of putting off disposing
machines from our apartment houses in the light of new knowledge
on SDGs, and building up our scheme anew. This new humanism, if
we attempt it, must, in the first place, attempt to do justice to the
variety of human nature and refrain from giving preeminence to any
one aspect--a task which demands a difficult combination of altruism
and tolerance. It must attempt to do justice to our incompleteness,
and the constant change in knowledge and outlook which we must
hope for. This demands sacrifice almost intolerable to certain minds
--the sacrifice to certitude. Thus our conclusion is that we must put
nameplates to our apartmenthouse in taking into account the
convenience of postmen and we have to put off disposing machine
systems from our kitchen.
Humanism, with the aid of the picture given by Science, can achieve
a framework strong enough for support. In the light of evolution,
she can see an unlimited possibility of human betterment. And
she can see that possibility as a continuation of the long process
of biological betterment that went before the appearance of man.
If humanism cannot have the fixed certitude of dogma, it can at
least have a certitude of direction and aim. The altruistic forces
of human nature need not be restricted to isolated acts of doing
good. They can harness themselves for the task of throwing away
our disposing machine from our kitchens, inspiring because of its
very size, of slowly moving mankind along the upward evolutionary
path.
<< The Plan is not a grand affair simply for the
presidents of the republic and for the gouvernements :
it is a grand affair for the people of Amagasaki and all the people
of Kanzaki >>, has declared M. Chaban-Delmas in the cours of
an interview televised.
<< This plan, has continued thePremier ministre, for the next cinq years,
up to 2029 included, will be a chart of economical and social
developpement of Amagasaki, that is every concitoyen will be directly concerned with lui. This plan aims at, in effect, our ambitions in all the domaines without excepter any one of it et equally the efforts
which we will have to deployer in order to realize these ambitions. >>